
Woodrow Wilson's moral diplomacy was a foreign policy approach that centred on the belief that the United States had a moral obligation to promote democracy and moral righteousness worldwide. This policy was a departure from the more traditional and interventionist policies of his predecessors, instead emphasizing human rights, self-determination, and democratic governance. Wilson's moral diplomacy was based on the principle of self-determination, which asserts that people have the moral right to choose their form of government and leaders through democratic elections. This policy was used to support countries with democratic governments and to economically damage non-democratic countries.
| Characteristics | Values |
|---|---|
| Opposition to imperialism | Anti-imperialist policy |
| Support for democratic governments | Democracy |
| Economic injury to non-democratic countries | Economic power |
| Belief in American exceptionalism | American exceptionalism |
| Emphasis on human rights | Human rights |
| Emphasis on self-determination | Self-determination |
| Promotion of moral righteousness in international affairs | Moral righteousness |
| Belief in the moral obligation to lead by example | Leadership by example |
| Support for open covenants | Transparency |
| Support for free trade | Free trade |
| Support for disarmament | Disarmament |
| Support for international organisations | Internationalism |
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What You'll Learn

Opposition to imperialism
Woodrow Wilson's moral diplomacy was a direct opposition to the imperialist policies of his predecessors, Theodore Roosevelt and William Howard Taft. Roosevelt (1901-1909) and Taft (1909-1913) upheld a strictly nationalist foreign policy, seeking to expand the American Empire and its interests abroad.
Wilson, on the other hand, believed that the underlying cause of World War I was the militant nationalism of the major European powers and their imperial holdings. He wanted to curb the growth of imperialism and spread democracy, and so his moral diplomacy was based on economic power rather than economic support. This was a departure from Taft's dollar diplomacy, which highlighted the importance of economic support to improve bilateral ties between nations. Wilson's diplomacy was also a shift from isolationism to internationalism, with a focus on spreading democratic systems and values.
Wilson's moral diplomacy was a pioneering attempt to infuse US foreign policy with ethical considerations and democratic ideals. He believed that the US had a moral obligation to lead by example and promote democracy worldwide, and that democracy and freedom were universal values that the US should support and foster. This belief in American exceptionalism, the idea that the US has a specific world mission to spread liberty and democracy, was a key aspect of his approach.
However, Wilson's insistence on democracy in Latin America contradicted the promise of self-determination for those nations, as his interventions in their political affairs often led to military occupation and economic control. For example, he frequently intervened in Latin American countries, including Mexico, Haiti, the Dominican Republic, Cuba, and Panama. In Haiti, US troops forced the Haitian legislature to choose the candidate Wilson selected as Haitian President. Similarly, in Mexico, Wilson refused to recognize Victoriano Huerta's government because he had risen to power undemocratically, and this led to tensions and accusations of imperialism.
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Promotion of democracy
Woodrow Wilson's moral diplomacy was a departure from the previous US foreign policy of imperialism and strict nationalism. Wilson believed that the United States had a moral obligation to lead by example and promote democracy worldwide. This belief was rooted in the concept of American exceptionalism, which holds that the US has a unique role in spreading liberty and democracy.
Wilson's moral diplomacy was based on the principle of self-determination, which asserts the moral right of people to choose their form of government and leaders through democratic elections. He saw moral diplomacy as a way to empower developing nations to become self-sustaining and democratic, rather than as a means to extend American power. This stance was reflected in his refusal to recognise the government of Victoriano Huerta in Mexico, which had come to power through a counter-revolution and did not reflect the wishes of the Mexican people.
In his "Fourteen Points" speech delivered to Congress in 1918, Wilson outlined his vision for a new international order based on transparency, free trade, disarmament, and self-determination. He called for an end to secret treaties and proposed the creation of the League of Nations, an international organisation dedicated to peace and cooperation among nations. Wilson's moral diplomacy also involved interventions in Latin America, including in Haiti, the Dominican Republic, and Cuba, where he sought to promote democratic reform and stabilise the region.
However, Wilson's efforts to promote democracy through moral diplomacy faced challenges and contradictions. His interventions in Latin America were seen as contradicting the promise of self-determination, and the military occupations in Haiti and the Dominican Republic failed to create the democratic states they aimed for. Additionally, the US Senate's refusal to ratify the Treaty of Versailles and join the League of Nations marked a setback for Wilson's international vision.
Despite these setbacks, Wilson's moral diplomacy had a lasting impact on US foreign policy. It introduced the idea that US foreign policy should be guided by ethical principles and the promotion of democracy, influencing future American diplomacy and contributing to the US's self-image as a global promoter of democratic values.
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Human rights and justice
Woodrow Wilson, the 28th President of the United States, introduced the concept of 'moral diplomacy' to US foreign policy during his tenure, a term encapsulating his vision of promoting democratic ideals and moral righteousness in international affairs. Wilson's moral diplomacy was rooted in his belief that the United States had a moral obligation to lead by example and promote democracy worldwide. He argued that democracy and freedom were universal values that the US should support and foster, stating that "the world must be made safe for democracy".
However, Wilson's commitment to human rights and justice was not without contradiction. While he advocated for self-determination, his interventions in Latin America undermined the promise of self-governance. For example, in Haiti, American troops forced the Haitian legislature to choose Wilson's selected candidate as Haitian President. Similarly, in Nicaragua, US troops were used to select the country's president. Wilson's actions in these cases prioritised American interests and stability in the region over the right of the people to choose their leaders.
Wilson's greatest test of moral diplomacy came with World War I. Initially, he maintained neutrality, but as the war progressed, he shifted towards supporting the Allies, framing the decision as a moral crusade to ensure a just and lasting peace. His vision for post-war peace, outlined in his Fourteen Points speech to Congress in 1918, included transparency, free trade, disarmament, and self-determination. The proposal for the League of Nations, an organisation aimed at ensuring peace and cooperation among nations, was a significant aspect of his plan.
In conclusion, Woodrow Wilson's moral diplomacy emphasised human rights and justice by promoting democratic ideals and moral righteousness in international relations. While his commitment to these principles was evident in his opposition to oppressive regimes and support for democratic reform, it was also contradicted by interventions that prioritised American interests and stability. The complexities and limitations of his moral-based foreign policy were highlighted by these contradictions, leaving a mixed legacy for Wilson's vision of human rights and justice on a global scale.
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Self-determination
Woodrow Wilson, the 28th President of the United States, introduced the concept of "moral diplomacy" to encapsulate his vision of promoting democratic ideals and moral righteousness in international affairs. Wilson's moral diplomacy was based on the principle of self-determination, which asserts the moral right of people to choose their form of government and leaders through democratic elections. This marked a departure from the imperialist policies of his predecessors, which sought to extend American power and dominion over other nations. Instead, Wilson's approach empowered developing nations to become self-sustaining and democratic, intervening in European imperialist efforts to forge a world with less war and more peace.
Wilson's belief in self-determination was reflected in his stance towards Mexico, where he refused to recognize the counterrevolutionary and authoritarian rule of General Victoriano Huerta, who had seized power illegally in 1913. Wilson's non-recognition encouraged anti-Huerta forces led by Venustiano Carranza, and he later recognized Carranza as the de facto president of Mexico. This demonstrated Wilson's commitment to the principle of self-determination and the consent of the governed.
However, Wilson's commitment to self-determination was not without contradictions. While he advocated for the redrawing of national boundaries based on self-determination, his policies towards Latin America have been criticized for undermining the promise of self-determination. Wilson frequently intervened in Latin American countries, including Mexico, Haiti, the Dominican Republic, Cuba, and Panama, to stabilize the region and protect American interests. In 1915, he sent American marines to Haiti to restore order during a chronic revolution, and he did the same in the Dominican Republic in 1916. These interventions failed to create the intended democratic states and reflected a mix of moral intentions and interventionist actions.
Wilson's moral diplomacy also faced challenges in its implementation during World War I. Initially, he maintained neutrality, but as the war progressed, he shifted towards supporting the Allies, framing the decision as a moral crusade to make the world "safe for democracy." His vision for post-war peace, outlined in his Fourteen Points presented to Congress in 1918, emphasized transparency, free trade, disarmament, and self-determination, including the proposal for the League of Nations to ensure peace and cooperation among nations. However, the U.S. Senate's refusal to ratify the Treaty of Versailles and join the League of Nations marked a significant setback for Wilson's international vision.
Overall, Wilson's moral diplomacy introduced the idea that U.S. foreign policy should be guided by ethical principles and the promotion of democracy. While it influenced future American diplomacy and contributed to the self-image of the U.S. as a global promoter of democratic values, it also faced criticisms and limitations due to the complexities of implementing a moral-based foreign policy.
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Internationalism
Woodrow Wilson, the 28th President of the United States, introduced a new type of diplomacy that would shape US foreign relations: moral diplomacy. This approach centred on the nation's moral beliefs and values of democracy and national self-determination, marking a departure from the economic motivations of his predecessors. Wilson's internationalism was reflected in his belief that the United States had a moral obligation to lead by example and promote democracy worldwide. This shift from isolationism to internationalism was evident in his foreign policy negotiations and interventions in Latin America, Mexico, and World War I.
Wilson's internationalism was driven by his conviction that democracy was gaining strength globally, and he actively promoted democratic ideals and moral righteousness in international affairs. He saw moral diplomacy as a way to empower developing nations to become self-sustaining and democratic, intervening in European imperialist efforts to create a world with less war and more peace. This stance was particularly directed at opposing imperialism in Latin America, where he frequently intervened in countries like Haiti, the Dominican Republic, Cuba, and Panama. Wilson's administration also maintained a presence of US troops in Nicaragua and supported movements for democratic reform in the region.
However, Wilson's internationalism faced challenges and contradictions, especially in its practical application. While he advocated for self-determination and non-intervention, his actions in Latin America and Mexico were often interventionist. For example, in Mexico, Wilson refused to recognise Victoriano Huerta's government due to its undemocratic nature, which aligned with his moral diplomacy. However, he also used incidents like the arrest of American sailors in Tampico to justify ordering the US Navy to occupy the port city of Veracruz, demonstrating a more aggressive approach to protecting US interests.
Wilson's internationalism was also tested by World War I. Initially, he maintained neutrality, but as the war progressed, he shifted towards supporting the Allies, framing the US entry into the war in 1917 as a moral crusade to make the world "safe for democracy". His vision for post-war peace, outlined in his Fourteen Points speech to Congress in 1918, proposed a new international order based on transparency, free trade, disarmament, and self-determination. The proposal for the League of Nations, an international organisation for peace and cooperation, was a significant aspect of this vision.
Wilson's internationalism had a lasting impact on US foreign policy, introducing the idea that it should be guided by ethical principles and the promotion of democracy. This influenced the nation's self-image as a global promoter of democratic values and contributed to its eventual joining of the United Nations following World War II, solidifying its role as a global actor in international affairs.
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Frequently asked questions
Moral Diplomacy is a term used to describe the foreign policy of former US President Woodrow Wilson. It is characterised by the promotion of democratic ideals and moral righteousness in international affairs. Wilson's approach was a departure from the more traditional and interventionist policies of his predecessors, emphasising human rights, self-determination, and democratic governance.
Wilson's Moral Diplomacy was rooted in his belief that the United States had a moral obligation to lead by example and promote democracy worldwide. He saw democracy and freedom as universal values that the US should support and foster. This philosophy was reflected in his assertion that "The world must be made safe for democracy". Wilson's 14 points, outlined in a speech delivered to Congress in 1918, called for a new diplomacy based on transparency, free trade, disarmament, and self-determination.
Wilson's predecessors, including Theodore Roosevelt and William Howard Taft, upheld a strictly nationalist foreign policy, seeking to expand the American Empire and advocate for its interests abroad. Wilson's Moral Diplomacy, in contrast, sought to curb imperialism and spread democracy, believing that the US had a duty to intervene in other nations' affairs to promote these ideals. While Wilson's Moral Diplomacy introduced the idea that US foreign policy should be guided by ethical principles, it also faced criticism for its interventionist actions in Latin America and its inability to fully realise the ideals of self-determination and non-intervention.

























