
The interpretation of the Constitution has been a topic of fierce debate, with some arguing for a strict constructionist approach and others advocating for a more flexible interpretation as a living document. Strict constructionism calls for a literal interpretation of the Constitution, limiting the federal government's powers to only those explicitly granted. However, critics argue that this can lead to absurdities and contradictions, while supporters of a living document believe it allows for greater freedom and adaptability. Originalism, another school of thought, interprets the Constitution in the context of the time it was written, while textualism focuses on the plain meaning of the text. The debate has significant implications for the role of the judiciary and the balance of powers in a democratic society.
| Characteristics | Values |
|---|---|
| Originalism | Keeps the language and rules in the context of when they were written |
| Strict Constructionism | Applies the literal written language to current situations |
| Textualism | Focuses on the plain meaning of the text of a legal document |
| Primacy of Precedent | Provides legitimacy, predictability, consistency, and stability in the law |
| Living Document | Allows for greater freedom and evolution |
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What You'll Learn

Originalism vs strict constructionism
Originalism and strict constructionism are two different theories of constitutional interpretation. Originalism is a legal theory that interprets the constitution based on the original understanding at the time of its adoption. This means that originalists consider the original intent of the framers of the constitution and how an objective, informed person would have interpreted the document at the time. Originalism is often associated with conservative justices and can be contrasted with the liberal view, which argues that the constitution should be interpreted in the context of the current time and adapted to remain useful.
Strict constructionism, on the other hand, is an interpretive philosophy that takes a strict and literal approach to the text. It focuses on the narrowest definition of words and phrases, ignoring broader contexts or intentions. The term "strict constructionism" became popular during Richard Nixon's 1968 presidential campaign, where he promised to appoint judges who were "strict constructionists". However, the term has been criticised for lacking a clear definition and not reflecting the complexity of legal interpretation.
While originalism and strict constructionism are distinct, they can sometimes overlap. Originalism may involve strict construction when interpreting the original meaning of ambiguous constitutional provisions. However, originalism also considers historical context and contemporaneous law, which is not typically considered in strict constructionism.
Legal scholars have emphasised the importance of distinguishing between originalism and strict constructionism, as they are often confused or used interchangeably. For example, Justice Scalia differentiated himself as an originalist rather than a strict constructionist, believing that strict constructionism was a "degraded form of textualism".
In summary, originalism and strict constructionism are both interpretive theories but differ in their approach. Originalism focuses on the original intent and understanding of the constitution, while strict constructionism takes a literal and narrow interpretation of the text. While there may be some overlap between the two, they are distinct theories with different implications for constitutional interpretation.
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Judicial interpretation
Strict constructionism is a legal philosophy that interprets the Constitution literally and restricts the powers of the federal government to those explicitly granted to it by the document. This approach, also known as originalism, was favoured by conservative politicians such as Richard Nixon, who appointed justices that interpreted the law in this manner. However, this philosophy has been criticised for its potential to lead to absurdities and for not allowing for the evolution of society. For example, Supreme Court Justice Antonin Scalia, while an originalist, rejected strict constructionism, stating that no one ought to be a strict constructionist as it can conflict with the original meaning of the text.
On the other hand, some argue that the Constitution should be interpreted as a "living document" that evolves with time and necessitates interpretation and change. This interpretation allows for a more democratic system and the adaptation of laws to fit the current social context. For instance, in the case of New York Times v. Sullivan, the Court limited the ability of public figures to sue for libel, which is not explicitly stated in the Constitution but was deemed necessary for the freedom of the press.
The Supreme Court has relied on various methods of interpretation, including textualism, which focuses on the plain meaning of the text, and the consideration of other sources such as moral reasoning and historical practices to resolve ambiguities. The Court's interpretation has significant implications for the powers of the federal government and the protection of individual rights.
Some scholars, like John Hart Ely, have criticised the use of the term strict constructionism, arguing that it is a coded label for judicial decisions favoured by a particular political party rather than a true philosophy of law. They argue that the interpretation of the Constitution should be based on legal principles and precedent rather than political ideologies.
Ultimately, the debate between strict and loose interpretation of the Constitution is a complex one, with valid arguments on both sides. The interpretation of the Constitution has far-reaching consequences for the functioning of the government and the protection of individual rights, and thus it is crucial that judges interpret it reasonably and in a manner that best serves the interests of the people.
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The doctrine of absurdity
However, the doctrine of absurdity has also faced criticism and scepticism. Some scholars, like Justice Antonin Scalia, argue against interpreting the Constitution as a living, evolving document. He asserts that the Constitution is a legal document with fixed meanings and that any changes should be made through formal amendment processes rather than judicial reinterpretation. Critics of the doctrine of absurdity warn that it could lead to judicial overreach and the arbitrary rewriting of laws, potentially undermining the separation of powers and the original intent of the Constitution's framers.
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The evolution of the living constitution
The concept of a "living constitution" is about 50 years old and is associated with non-originalist theories of interpretation, most commonly judicial pragmatism. It is the viewpoint that the US Constitution holds a dynamic meaning even if the document is not formally amended. The idea is that the Constitution develops alongside society's needs and provides a more malleable tool for governments.
The Constitution is referred to as the living law of the land as it is transformed according to the necessities of the time and situation. The arguments for the Living Constitution can be broken into two categories. The first, relating to pragmatism, contends that interpreting the Constitution in accordance with its original meaning or intent is sometimes unacceptable as a policy matter, so an evolving interpretation is needed. The second, relating to intent, argues that the constitutional framers specifically wrote the Constitution in broad and flexible terms to create such a dynamic, "living" document.
Opponents of the living constitution argue that legislative action, rather than judicial decisions, better represents the will of the people in a constitutional republic. They also argue that allowing judges to change the Constitution's meaning undermines democracy.
The primary alternative to a living constitution theory is "originalism", where the Constitution is interpreted exactly as the framers intended. Originalism keeps the language and rules in the context of when they were written. However, originalism does not have an answer to Thomas Jefferson's famous question: why should we allow people who lived long ago, in a different world, to decide fundamental questions about our government and society today?
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The role of textualism
Textualism is a mode of legal interpretation that focuses on the plain or popular meaning of the text of a legal document. Textualism emphasises how the terms in the Constitution would have been understood by people at the time of ratification, as well as the context in which those terms appear. Textualism is often associated with originalism, but the two are distinct. Originalism keeps the language and rules in the context of when they were written, while textualism looks at the ordinary meaning of the text. Textualism does not consider the intent of the drafters, adopters, or ratifiers of the Constitution and its amendments. Instead, textualists are concerned with the plain meaning of the text and are wary of the Court acting to refine or revise constitutional texts.
Textualism is sometimes referred to as pure textualism or literalism. This approach to constitutional interpretation has been criticised for potentially leading to absurd results. For example, a law prohibiting "the use of a knife when committing a crime" could be interpreted literally to mean that using a knife to threaten someone without injuring them would not be punishable. This is where textualism differs from strict constructionism, which applies the literal written language to current situations. Textualists generally reject strict constructionism because it can conflict with the commonly understood or original meaning of a text.
Supreme Court Justice Antonin Scalia, a major proponent of textualism, refuted the notion that the Constitution is a living, evolving document. He argued that the Constitution is a legal document with fixed meanings and that interpretation should be based on the original intent of the framers. Scalia maintained that the Constitution should be interpreted reasonably, considering the meaning it had when it was adopted. He criticised the idea of a "living Constitution," warning that it would destroy the Constitution by rendering it useless and allowing the majority to shape its meaning.
Textualism plays a significant role in constitutional interpretation, with the Supreme Court relying on textual analysis in conjunction with other methods. The Court often looks to the text first to resolve ambiguities or answer fundamental questions not addressed in the Constitution. Textualism can help ensure that the interpretation of the Constitution remains true to the original understanding of its terms while also acknowledging the interpretive doctrine of lapsus linguae (slip of the tongue) or "scrivener's error." This doctrine accounts for apparent mistakes of expression in the statute.
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Frequently asked questions
Strict constructionism is a legal philosophy of constitutional interpretation that limits the powers of the federal government to those explicitly and clearly granted to it by the US Constitution. It requires a judge to apply the text as it is expressly written.
Originalism keeps the language and rules in the context of when they were written, whereas strict constructionism applies the literal written language to current situations.
Supreme Court Justice Antonin Scalia, a self-described originalist, has argued that strict constructionism is not a philosophy of law but a coded label for judicial decisions popular with a particular political party. He also believes that the Constitution should be interpreted reasonably, in the context of the time it was adopted.
Interpreting the Constitution as a living document allows for greater freedom and for the government to function. It also allows for interpretation and change, which is necessary to address vague amendments.

























