
The question of whether paying reparations would require a constitutional amendment has been a topic of debate for centuries. The premise behind reparations is to compensate the descendants of slaves for the historical wrongs of slavery and the ongoing impacts of discrimination. While some argue for direct cash payments to individuals or investments in communities, others suggest wealth-building opportunities to address racial disparities in education, housing, and business ownership. With proposals for reparations gaining traction, the discussion has shifted to determining eligibility, calculating costs, and considering the feasibility of implementation given budgetary constraints. The complexity of these issues has led to differing opinions on the best approach, and the debate continues without a clear resolution.
| Characteristics | Values |
|---|---|
| Who should receive reparations? | Descendants of slaves |
| Who should pay reparations? | U.S. government |
| What form should reparations take? | Direct payments, free education, free medical, free legal and financial aid, investments in areas where Black residents face disparities |
| How much should be paid in reparations? | Estimates range from $7.95 trillion to $97 trillion |
| What are the arguments in favor of reparations? | To compensate descendants of slaves for the harms of slavery and residual discrimination |
| What are the arguments against reparations? | Cost, feasibility, eligibility, stoking race divisions, impact on taxpayers |
| What are the proposed next steps? | Task forces, commissions, and legislative proposals to study and develop reparations proposals |
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What You'll Learn

Who should receive reparations?
There are differing opinions on who should receive reparations for slavery. Some believe that only the direct descendants of enslaved Black people should be eligible for financial reparations. This view was supported by a California task force in 2022, which voted to limit reparations to people who could trace their lineage to free and enslaved Black people living in the US during the 19th century. However, this decision was criticised by some task force members and experts who argued that it would make eligibility difficult to prove and would narrow the impact of slavery on African Americans today.
Others argue that all Black people in the US, regardless of lineage, should receive reparations. This view was put forward by some members of the California task force, who suggested that financial reparations should go to all Black people in the state, including those of Caribbean and African descent.
There is also a call for reparations to be paid to all African Americans, regardless of their lineage, as a way to address the economic disparities between Black and White Americans. Economist Robert Browne stated that reparations should aim to "restore the black community to the economic position it would have if it had not been subjected to slavery and discrimination". He estimates a fair reparation value to be anywhere between $1.4 to $4.7 trillion, or roughly $142,000 (equivalent to $188,000 in 2024) for every black American living today. Rapper T.I. supported this view, suggesting that every African American should receive US$1 million in reparations.
In addition to financial compensation, some have called for other forms of reparations, such as a formal apology or commemoration. For example, in 2006, British Prime Minister Tony Blair expressed "deep sorrow" for Britain's role in the slave trade, and London's Mayor, Ken Livingstone, apologised for London's role in the transatlantic slave trade in 2007. These apologies were criticised by some reparations activists as insufficient, and they called for "various reparative measures" to accompany the apologies.
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Who should pay reparations?
The question of who should pay reparations for slavery is a complex and contentious issue, with no clear consensus. While some proposals call for direct payments from the US government, others suggest that individual taxpayers or institutions that benefited from slavery should bear the cost.
One argument is that the US government, which once sanctioned the treatment of people as property, is responsible for providing reparations. This view holds that the government should address the racial wealth gap by transferring assets from the wealthy to those who face significant barriers to accumulating wealth. However, critics argue that taxpayers would ultimately bear the cost of such measures.
Another perspective advocates for holding specific institutions accountable, such as colleges and universities that benefited from slavery, rather than placing the burden on taxpayers. This approach targets entities that profited directly from the exploitation of enslaved people.
Some proponents of reparations have suggested that individuals who benefited from enslaving others should provide compensation. This idea aligns with the concept of retroactive compensation, which seeks to address uncompensated servitude and unjust enrichment. However, identifying these individuals and determining eligibility for reparations can be challenging.
The debate also extends to the international realm, with Caribbean leaders seeking reparations from Britain for its role in slavery. This highlights the global impact of slavery and the potential involvement of multiple nations in the reparations discussion.
While there is no single answer to the question of who should pay reparations, the ongoing dialogue and exploration of various options reflect the recognition of historical injustices and the desire to achieve reparative justice.
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What amount should reparations be?
The question of what amount reparations should take has been a topic of debate for centuries, with the Quakers, some of the first abolitionists in the United States, insisting as early as the 18th century that freed slaves were entitled to compensation from their former owners.
In 1865, Union Army General William Tecumseh Sherman promised 4 million freed slaves 40 acres of land and a mule each. In 1951, M.J. Divine, better known as Father Divine, argued for "retroactive compensation", stating that "all nations and peoples who have suppressed and oppressed the under-privileged, they will be obliged to pay the African slaves and their descendants for all uncompensated servitude".
In more recent times, various estimates have been given for the amount of reparations that would be owed by the U.S. government. Harper's Magazine estimated that the total reparations due were about "$97 trillion, based on 222,505,049 hours of forced labor between 1619 and 1865, compounded at 6% interest through 1993". William Darity, an economist and professor at Duke University, calculated a lower figure of $7.95 trillion. In 2020, Darity and his wife, Kirsten Mullen, argued in their book "From Here to Equality: Reparations for Black Americans in the Twenty-First Century" that a meaningful reparations program to eliminate the existing Black-White wealth gap would require an allocation of between $10 trillion and $12 trillion, or about $800,000 to each eligible Black household. The National African American Reparations Commission (NAARC), on the other hand, estimates that the U.S. owes $26 trillion for its participation in Transatlantic Chattel Slavery.
While there is no consensus on the exact amount of reparations that should be paid, it is clear that the figures being discussed are substantial. The debate surrounding reparations is complex and multifaceted, and it remains to be seen whether any concrete steps towards providing reparations will be taken.
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What form should reparations take?
The question of what form reparations should take has been a topic of debate for centuries. While some have argued for direct cash payments to the descendants of slaves, others have suggested that reparations should come in the form of investments in areas where Black communities face disparities, such as education, housing, and business ownership.
One of the earliest references to reparations in the United States can be traced back to the Quakers, who were among the first abolitionists. They insisted that freed slaves were entitled to compensation from their former owners, citing the book of Deuteronomy. During the Revolutionary War, Warner Mifflin advocated for restitution for freed slaves in the form of cash payments, land, and shared crop arrangements.
In recent years, there have been various proposals for reparations at the state and federal levels in the United States. At the federal level, Senator Cory Booker proposed the creation of a commission to study and develop reparation proposals for African Americans. This commission would determine eligibility and recommend forms of reparations, which could include direct cash payments, scholarships, and other educational schemes, systemic initiatives to offset injustices, or land-based compensation.
Some states, such as California, have also introduced reparations packages that include formal apologies, amendments to ban involuntary servitude, and proposals to address racial disparities in various areas. However, these packages have faced criticism for excluding widespread direct cash payments.
The National African American Reparations Commission (NAARC) has formulated a 10-Point Reparations Program that serves as a guide for the growing discourse on reparations. NAARC advances an inclusive definition of eligibility, arguing that all Black people harmed by America should be repaired by America, regardless of their ability to prove direct lineage to the enslavement era. They emphasize that reparations should not be restricted to people of African descent but should also include those of Black descent from the Caribbean and other parts of the diaspora.
While there is no consensus on the specific form reparations should take, it is clear that the issue of eligibility and the question of who should receive payments remain highly controversial. As the movement for reparations gains momentum, it is crucial to address these questions and develop comprehensive solutions that address the impacts of slavery and discrimination.
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What are the practical and constitutional problems?
The question of reparations for slavery in the United States has a long history, with the debate reaching back to the eighteenth century. While the discussion has persisted for centuries, the practical and constitutional problems surrounding reparations remain significant.
One of the primary practical challenges is determining eligibility and calculating the cost of reparations. The United States Census does not track descent from slaves or slave owners, relying instead on self-reported racial categories, which makes it difficult to identify who would be eligible for reparations. The cost of reparations is estimated to be in the trillions of dollars, with a wide range of estimates proposed by different groups. For example, the National African American Reparations Commission (NAARC) estimates the U.S. owes $26 trillion, while an economist at Duke University calculates a significantly lower figure of $7.95 trillion. Determining the exact amount and how it would be funded is a highly complex and controversial issue.
Another practical concern is deciding on the form that reparations should take. Some have suggested direct cash payments to descendants of slaves, while others propose investments in communities to address racial disparities in areas like education, housing, and business ownership. There are also suggestions for non-monetary reparations, such as free education, medical care, legal aid, and financial aid for a certain period.
Constitutional issues also arise, particularly regarding the responsibility for paying reparations and the potential need for constitutional amendments. While some proposals call for direct payments from the U.S. government, the current U.S. government would only be responsible for a fraction of the total cost, as it has only been in existence since 1789. This raises questions about who should bear the financial burden of reparations and whether it would require a constitutional amendment to allocate funds for this purpose.
Additionally, there are concerns about the potential impact of reparations on race relations and the national economy. Critics argue that reparations could stoke racial division and seek to bankrupt the country. There are also worries about the feasibility of implementing reparations, given the U.S.'s current budget deficits and growing debt.
In conclusion, while the idea of reparations for slavery has gained traction and support, addressing the practical and constitutional challenges is a complex and contentious task. The questions of eligibility, cost, form of reparations, financial responsibility, and potential racial and economic implications remain subjects of intense debate.
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Frequently asked questions
Reparations are compensation for the harms of slavery and discrimination endured by the descendants of slaves.
Reparations can take the form of direct cash payments, wealth-building opportunities, investments in areas where Black residents face disparities, free education, free medical, free legal, and free financial aid.
Eligibility for reparations is a complex issue. Some propose that only those who can trace their lineage to a slave should be eligible, while others argue for reparations for all Black people.
The cost of reparations is estimated to be between $7.95 trillion and $26 trillion, or even as high as $97 trillion according to Harper's Magazine.
While there have been proposals and task forces created to study and develop reparations proposals, no widespread reparations legislation has been passed at the state or federal level. However, California has passed a package of proposals that includes a formal apology for slavery and discrimination, but not direct cash payments.

























