
Jean-Jacques Rousseau is known for his ideas on social contract theory, which have had a pervasive influence on political thought. His concept of the general will as the collective will of the citizen body taken as a whole, has been interpreted as a form of totalitarian democracy. Rousseau's ideas on the social contract and the general will have been reflected in various constitutions, including the French Constitution, where his ideas were invoked during the French Revolution. His influence can be seen in the revolutionary slogan Liberté, égalité, fraternité. Rousseau's philosophy emphasizes the need for a shared ideal and universal participation in legislation, aiming to reconcile individual freedom with the protection of the community. While he accepted the presence of inequality in human culture, Rousseau believed that man is naturally good but has been corrupted by society. His ideas continue to be a subject of interest and debate, with scholars exploring their relevance for modern democratic governance.
| Characteristics | Values |
|---|---|
| Rousseau's ideas on the social contract | Rousseau's social contract aimed to set out an alternative to dystopia, where each person will enjoy the protection of the common force while remaining as free as they were in the state of nature. |
| Rousseau's idea of a "general will" | Rousseau merged all individual citizens into an all-powerful sovereign whose main purpose was the expression of the general will, or the collective will of the citizen body taken as a whole. |
| Rousseau's idea of the role of government | Rousseau believed that the widespread desire to be represented in the business of self-rule is a symptom of moral decline and the loss of virtue. |
| Rousseau's idea of the ideal society | Rousseau believed that man is naturally good, but society has made him wicked. He also believed that only small republics or small cities could achieve his political ideal. |
| Rousseau's influence on the French Revolution | Rousseau was invoked as a secular patron saint of the French Revolution, and his ideas influenced the revolutionary slogan "Liberté, égalité, fraternité". |
| Rousseau's influence on constitutional democracy | Rousseau's ideas on the social contract and the general will influenced the authors of the American and French constitutions. |
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What You'll Learn

Rousseau's influence on the French Revolution
Jean-Jacques Rousseau is known as the "muse of the Jacobins" during the French Revolution. His ideas had a pervasive influence, with the revolutionary slogan "Liberté, égalité, fraternité" being Rousseauian at its core.
Rousseau's most famous work, 'The Social Contract', outlines his belief that only through a social contract can individuals remain as free as they were in a state of nature. This contract is not a historical event but a living belief in a community, with each individual being a part of the whole. Rousseau called this a "moi commun", or "common self". He required the assent of all to the original social contract, prioritising universal participation in legislation to provide legitimacy. Rousseau's social contract theory merged all individual citizens into an all-powerful sovereign, whose main purpose was the expression of the general will. This was distinct from Hobbes and Locke, who prioritised constitutional stability through consent.
Rousseau's influence can be seen in the response of Louis XVI before the National Assembly, where he promised to "defend and maintain constitutional liberty, whose principles the general will, in accord with my own, has sanctioned". Rousseau's ideas on the general will were also reflected in Robespierre's actions during the French Revolution, with the famous image of Robespierre ordering executions while quoting passages from 'The Social Contract'.
Rousseau's work also explored the relationship between law and morality. He believed that widespread desires to be represented in self-rule were a symptom of moral decline and the loss of virtue. Rousseau argued that laws passed by assemblies could bind citizens in ways they had not agreed upon, and that true cultural viability required a wholehearted commitment to a shared ideal. He emphasised the importance of citizens wanting to act civically, rather than through coercion.
Rousseau's influence extended beyond the French Revolution, shaping liberal thought in Europe and beyond during the 19th century. His ideas on constitutional democracy informed the constitutions demanded of European monarchies.
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The Social Contract
Jean-Jacques Rousseau is known for his work "The Social Contract", in which he lays out his political theory of the same name. Rousseau's central idea is that a social contract is not a historical event but a living belief in the community, with each individual as a full part of the whole. This contrasts with the views of Hobbes and Locke, who were more concerned with providing constitutional stability through individual consent. Rousseau, on the other hand, sought to ensure legitimacy through universal participation in legislation.
In "The Social Contract", Rousseau argues that a culture needs the wholehearted commitment to a shared ideal to be truly viable. He calls this community a "moi commun", or "common self". This is achieved through the concept of the "general will", which is the collective will of the citizen body taken as a whole. Each person in this ideal society will enjoy the protection of the common force while remaining as free as they were in a state of nature.
Rousseau's ideas have been influential, particularly during the French Revolution, where his work was invoked by the Jacobins. Robespierre was famously said to have quoted passages from "The Social Contract" while ordering executions. Rousseau's philosophy also influenced the revolutionary slogan "Liberté, égalité, fraternité".
Rousseau's work has also been subject to criticism. He has been accused of laying the philosophical foundations of "totalitarian democracy" due to the potential for sudden changes or transformations in the constitution of the state he describes in "The Social Contract". Rousseau's belief in the need for universal and unanimous agreement on the social contract, as well as his view that representation constitutes a surrender of moral agency, have also been seen as challenging aspects of his political theory.
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The General Will
Jean-Jacques Rousseau is known for his ideas on the social contract and the general will, which have had a significant influence on political thought and democratic ideals. His concept of the general will is a key aspect of his political philosophy, and it played a role in shaping constitutional ideas during the French Revolution and beyond.
Rousseau's notion of the general will refers to the collective will of the citizen body as a whole. In his view, a legitimate political system requires universal participation in legislation, with all citizens merging into an all-powerful sovereign that expresses the general will. This stands in contrast to the ideas of Hobbes and Locke, who prioritised constitutional stability through consent. Rousseau's emphasis on universal participation reflects his belief that the social contract is a living belief in community, with each individual as a full part of the whole.
Rousseau's ideas on the general will were not without controversy. He has been accused of laying the philosophical foundations of "totalitarian democracy" due to the potential for sudden changes or transformations in the constitution as dictated by the universal and unanimous sovereign. Despite this criticism, Rousseau's influence extended beyond revolutionary France. His ideas on the general will and the social contract continue to shape discussions around constitutional democracy and the ideal of a civic-minded citizenry.
The French Revolution, which occurred over a decade after Rousseau's death, saw the implementation of ideals inspired by his work. The revolutionary slogan "Liberté, égalité, fraternité" embodies the Rousseauian spirit, and his remains were reinterred in the Panthéon in Paris. Rousseau's influence also extended to the American Constitution and the Polish constitution, with his ideas on graduated promotions and the rule of law in citizens' hearts informing constitutional frameworks.
In conclusion, Rousseau's concept of the general will, as a reflection of the collective will of citizens, has had a significant impact on constitutional thought. His ideas on universal participation, the social contract, and the ideal of a committed community have shaped democratic ideals and continue to influence discussions around constitutional governance. While controversial, Rousseau's legacy demonstrates the enduring relevance of his philosophical contributions to political theory and practice.
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Rousseau's influence on constitutional democracy
Jean-Jacques Rousseau is known for his influence on political thought, including constitutional democracy. His ideas, particularly those concerning the social contract, had a pervasive influence on culture, including the French Revolution.
Rousseau's concept of the social contract is central to his political philosophy. He argued that a viable culture requires the wholehearted commitment of its citizens to a shared ideal. In this sense, the social contract is a living belief in a community, with each individual as a full part of a whole. This community, or "common self," is united by a general will, which represents the collective will of the citizen body. Rousseau's social contract theory aimed to reconcile individual freedom with the protection provided by a political community.
Rousseau's ideas on the social contract and general will had a significant influence on constitutional thought. He proposed that the legitimacy of a constitution depends on universal participation in legislation, ensuring that laws are conceived of as the people setting a constitutional framework for society. This stands in contrast to the views of Hobbes and Locke, who prioritised constitutional stability through consent. Rousseau's emphasis on universal participation and the general will had a profound impact, with some accusing him of laying the foundations for "totalitarian democracy."
The French Revolution provides a clear example of Rousseau's influence. The revolutionary slogan, "Liberté, égalité, fraternité," embodies Rousseau's ideals of freedom, equality, and brotherhood. Rousseau's remains were even reinterred in the Panthéon in Paris, reflecting his status as a secular patron saint of the Revolution.
While Rousseau's political ideal may have been more achievable in small republics or cities, his ideas continue to shape democratic thought. His emphasis on civic engagement and the importance of a shared ideal provide valuable lessons for improving democratic representation and governance. Théophile Pénigaud, for example, explores Rousseau's work in the context of democratic innovations.
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Rousseau's views on inequality
Jean-Jacques Rousseau is known for his ideas on inequality, which he explored in his work "The Social Contract". Rousseau believed that inequality was an inherent part of human culture, but he sought to understand why this was the case. His fundamental belief was that humans are inherently good, but society corrupts them and makes them wicked.
Rousseau's solution to this inherent inequality was the concept of a "social contract". This contract is not a historical event but a living belief in community, with each individual being a full part of the whole. He called this a "moi commun", or "common self". In this social contract, each person would be protected by a common force while remaining as free as they were in a natural state. The key to this reconciliation is the idea of the "general will", or the collective will of the citizen body as a whole. Rousseau believed that only small republics or cities could achieve this political ideal.
Rousseau's ideas on the general will and the social contract have been influential, especially during the French Revolution. Robespierre, for example, was known to quote from "The Social Contract" while ordering executions. Rousseau's ideas also influenced the leaders of the French Revolution, who invoked him as a secular patron saint. Their revolutionary slogan, "Liberté, égalité, fraternité", is Rousseauian at its heart.
Rousseau's ideas on inequality and the social contract have been interpreted in various ways, with some accusing him of laying the philosophical foundations for "totalitarian democracy". This interpretation suggests that the state Rousseau describes in "The Social Contract" would be subject to sudden changes or transformations at the dictates of its universal and unanimous sovereign. However, others argue that the distance between a Rousseauian republic and a modern constitutional democracy may be smaller than it first appears, especially when considering the constitutional experience of countries like England and the expression of constitutional democracy in European monarchies.
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Frequently asked questions
Rousseau's idea of the social contract was that each individual is a part of a whole, or a community, and that each individual is an equal member of the "sovereign", which refers to the whole body of citizens. Rousseau believed that the social contract required the assent of all, and that universal participation was necessary to guarantee the legitimacy of the government and its laws.
Rousseau's ideas on the social contract are reflected in the American Constitution through the influence of the American Declaration of Independence and the Bill of Rights. These documents emphasise natural rights and the proper functions of government, which are key considerations in Rousseau's social contract theory.
Rousseau rejected the idea of representative government. He believed that handing over one's general right to rule oneself to another person or body is a form of slavery and an abdication of moral agency.
Rousseau is widely credited with inspiring the French Revolution and is considered one of its most explicit intellectual sources. His remains were brought to Paris to be reinterred in the Panthéon. The revolutionary slogan "Liberté, égalité, fraternité" is considered to be Rousseauian at its heart, reflecting his aim of achieving total equality.
Rousseau was sceptical about democracy, wherein the people conduct the day-to-day running of the state and the application of laws. Instead, he favoured a form of elective aristocracy, where the administration is in the hands of a select few.

























